http://www.samuelzwemerseminary.com/He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.' — Proverbs 29:1
A
STRONGER INDICATION OF
A mind unreconciled to God can hardly be conceived than the unwillingness to
receive reproof. The humble man is always thankful for admonition administered
in the spirit of meekness and prompted by a sincere desire for the welfare of
the offender; while the haughty sinner, whose ways are always right in his own
eyes, indignantly rejects it. Hence the reasonable precaution which our Saviour
addressed to His disciples: "Give not that which is holy unto dogs, neither cast
ye your pearls before swine, lest they trample them under their feet, and turn
again and rend you" (Matthew 7:6).
It is not the best policy to reprove offenders of every
description and on all occasions. Prudence and judgment ought ever to be
exercised in the discharge of this duty. Otherwise, the well-meant endeavors of
the man who undertakes the unwelcome task of a censor will meet with a sad
recompense. Few, when faithfully reminded of their offenses, will evince the
placid temper of the pious David, who (doubtless in allusion to the plain and
pointed reproof administered to him by the prophet Nathan) exclaimed, "Let the
righteous smite me, it shall be a kindness; and let him reprove me, it shall be
an excellent oil which shall not break my head!' (Psalm 141:5). Most persons, on
the contrary, when closely pressed as he was, and to whose conscience crimes are
sent home with a clearness which cannot be mistaken, "Thou art the man" (Second
Samuel 12:7), will give free vent to their rage; and will not scruple to accost
their reprovers in the libertine language ascribed to the wicked by the
Psalmist, "With our tongues will we prevail; our lips are our own: who is Lord
over us?" (Psalm 12:4).
The spirit which is discerned in the disdainful carriage of
individuals of this sort, when reminded of their faults, is a striking
commentary on the just maxims of the wise man, "He that reproveth a scorner
getteth to himself shame: and he that rebuketh a wicked man getteth himself a
blot" (Proverbs 9:7). "Reprove not a scorner, lest he hate thee; rebuke a wise
man, and he will love thee" (Proverbs 9:8).
Such is the difference which marks the demeanor of the
righteous and the wicked when reminded of their faults. From the passage which
has been selected, it is purposed to contemplate:
First, The Care Which God Has Taken For the Reproof of
Offenders — It Is Often Administered.
Second, The Effect of This Reproof—He Hardens His
Neck.
Third, The Consequence of An Incorrigible
Disposition-Sudden and Remediless Destruction.
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THE CARE WHICH GOD HAS TAKEN FOR THE REPROOF OF OFFENDERS-IT IS OFTEN ADMINISTERED.
God has made
it the duty of His people to deal faithfully with each other. "Exhort one
another daily ... lest any of you be hardened through the deceitfulness of sin"
(Hebrews 3:13). And again, "Thou shalt not hate thy brother in thy heart: thou
shalt in any wise rebuke thy neighbor, and not suffer sin upon him" (Leviticus
19:17). And says our Saviour, "If thy brother shall trespass against thee, go
and tell him his fault between thee and him alone; if he shall hear thee, thou
hast gained thy brother. But if he will not hear thee, then take with thee one
or two more, that in the mouth of two or three witnesses every word may be
established. And if he shall neglect to hear them, tell it unto the church: but
if he neglect to hear the church, let him be unto thee as a heathen man and a
publican" (Matthew 18:15-17). "Brethren," says James, "if any do err from the
truth, and one convert him; let him know, that he which converteth the sinner
from the error of his way shall save a soul from death, and shall hide a
multitude of sins" (James 5:19,20).
Further, God
has provided for the reproof of offenders by making it the duty of parents
towards their children. To attend to the spiritual concerns of children and to
restrain their wickedness is the most important of a parent's duty. "We have
fathers of our flesh," says the Apostle, "which corrected us, and we gave them
reverence" (Hebrews 12:9). Most persons can adopt his language in relation to
their own experience, Yes, and what a load of guilt will rest upon the head of
that ungodly child who has despised all the warnings, the entreaties, and tears
and prayers of a pious father or an affectionate mother, who travailed in birth
again that Christ might be formed in their souls, the hope of glory, when their
own bodies slumber in the dust.
God also
reproves sinners by His providence. He sends His judgments abroad in the earth
that the inhabitants may learn righteousness. By the pains we feel, we are
admonished that we are sinners and warned to flee from the wrath to come. We are
admonished by His Word. "All Scripture is given by inspiration of God, and is
profitable for doctrine, for reproof, for correction, for instruction in
righteousness; that the man of God may be perfect, thoroughly furnished unto all
good works" (Second Timothy 3:16,17). All the invitations, commands,
threatenings, and warnings in the Bible are so many admonitions to sinners.
Ministers
reprove us. "Son of man, I have made thee a watchman to the house of Israel;
therefore hear the word at My mouth, and give them warning from Me" (Ezekiel
3:17). "Show My people their transgressions, and the house of Jacob their sin"
(Isaiah 58:1). Hear the injunction of Paul to Timothy, "I charge thee therefore
before God, and the Lord Jesus Christ, who shall judge the quick and the dead at
His appearing and His kingdom; preach the Word; be instant in season, out of
season; reprove, rebuke, exhort with all longsuffering and doctrine. For the
time will come when they will not endure sound doctrine; but after their own
lusts shall heap to themselves teachers, having itching ears; and they shall
turn away their ears from the truth, and shall be turned unto fables" (Second
Timothy 4:14). It seems as if, in uttering this prediction, the Apostle had an
eye upon sinners of our own day.
But woe to
those ministers who do not feel the weight of this charge, and woe to those
wincing hearers, who, having itching ears that will not endure sound doctrine,
heap to themselves teachers that prophesy smooth things and say "peace, peace"
to the wicked when God hath expressly declared that there is no peace for them.
Against such preachers and hearers, the anger of the Lord and His jealousy will
smoke and all the curses that are written in this Book shall lie upon them and
the Lord shall blot out their names from under heaven.
"When I say
unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to
warn the wicked from his way, that wicked man shall die in his iniquity: but his
blood will I require at thine hand;" is the warning given by the Lord through
the prophet (Ezekiel 33:8). Mark: the consequence of withholding the warning is
the destruction of both the preacher and the hearer.
We are
likewise reproved by His Spirit. "And when He is come, He will reprove the world
of sin, and of righteousness, and of judgment" (John 16:8). The Spirit is sent
to admonish. His language is, "Sinner, where are you going, and what will be the
end of your sinful course? Prepare to meet your God!"
God sometimes
reproves one sinner by the conviction and conversion of another. Here is one who
has been your intimate friend and companion. Your views and feelings and
pursuits and objects of delight, and I might add, your sins too, have been the
same. Yesterday he thought and spoke and acted in all respects like yourself.
Today he is alarmed at his awful condition. He trembles in view of a judgment to
come. Hitherto he has been moving merrily along with you, side by side; but he
dares follow you no further. He has quit your company and fled. But why? Alas,
he finds himself a sinner. He has a soul to be saved or lost forever. This, my
hearer, is strong preaching to some of you. When near and dear friends begin to
forsake and shun you, it is time for you to begin to look about yourself. This
is a silent but a solemn warning to you to flee from the wrath to come. When you
see or hear of a hardened sinner, alarmed at his awful condition, sight or sound
carries with it this solemn admonition: see the end to which you are coming.
Though you may think to hold out, yet you cannot endure long. Your stout heart
will soon tremble, and all your boasted courage will prove to be mere cowardice.
Here you can see the fearful end to which you are fast approaching. You must
repent or perish!
II.
<!--[endif]-->THE EFFECT OF THIS REPROOF—HE HARDENS
HIS NECKAllusion is made to the bullock which has repeatedly felt the
galling yoke. At length his neck becomes hardened, and he can bear it without
flinching or feeling. The sinner never hears a galling reproof without it
producing some effect. If his heart is not subdued and changed, he becomes
altogether more hardened. The child which is often corrected but not subdued
becomes more hardened.
The sinner,
under the afflictive hand of divine providence, is always made better or worse.
If sickness and pain and the death of friends do not wean him from the world and
drive him to God, they harden his heart. This is the effect of all the judgments
of heaven and of all the calamities and miseries of human life. This is
strikingly illustrated in the case of Pharaoh, King of Egypt. "Because sentence
against an evil work is not executed speedily, therefore the heart of the sons
of men is fully set in them to do evil" (Ecclesiastes 8:11). Thus despising the
riches of divine goodness and forbearance and longsuffering, not knowing that
the goodness of God leads him to repentance, after his hardness and impenitent
heart and with a stiff neck, he perseveres in his course of rebellion,
treasuring up unto himself wrath against the day of wrath and revelation of the
righteous judgment of God (Romans 2:4,5).
Oh, the awful
reckoning that awaits such offenders!
It is wholly
impossible that a person should be frequently and faithfully admonished for his
crime, and yet experience no alteration in is condition. His rancorous pride
will be augmented, and his conscience seared as with a hot iron. "The earth
which drinketh in the rain that cometh oft upon it, and bringeth forth herbs
meet for them by whom it is dressed, receiveth blessing from God; but that which
beareth thorns and briars is rejected, and is nigh unto cursing; whose end is to
be burned" (Hebrews 6:7,8).
On this work,
the sinner may make rapid advances. He may acquire the faculty of silencing the
remonstrances of his conscience and, with a stoic apathy, proudly boast that he
is superior to the thunders of Sinai. He may resist the mild accents of mercy
and do despite to the Spirit of grace. He may spurn the offers of a bleeding
Saviour. The darkened heavens, the rending rocks, and the quaking earth may have
no effect; to all these, he may render himself impervious. But the day comes
that shall burn as an oven. Then his stiff neck and his stout heart will not
exempt him from the terrors that shall overtake the soul of every guilty culprit
that shall stand at the judgment seat of God.
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III. <!--[endif]-->THE CONSEQUENCES OF AN INCORRIGIBLE
DISPOSITION—SUDDEN AND REMEDILESS DESTRUCTION.
"He, that
being often reproved hardeneth his neck, shall suddenly be destroyed, and that
without remedy." He "shall be punished with everlasting destruction from the
presence of the Lord and from the glory of His power" (Second Thessalonians
1:9). This is the doom of the incorrigible sinner.
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1.
<!--[endif]--> His punishment shall have no end.
"Where the worm dieth not, and the fire is not quenched" (Mark 9:44). "The smoke
of their torment ascendeth up forever and ever" (Revelation 14:11). "The rich
man also died, and was buried; and in hell he lift up his eyes, being in
torments, and he cried and said... Father Abraham, have mercy on me... But
Abraham said, Son, remember that thou in thy lifetime receivedst thy good
things, and likewise Lazarus evil things: but now he is comforted, and thou art
tormented." And to cut off from Dives the last hope of relief in his torments,
Abraham added, "And besides all this, between us and you there is a great gulf
fixed: so that they which would pass from hence to you cannot; neither can they
pass to us, that would come from thence" (Luke 16:22-26). The redemption of the
soul is precious for the soul lives forever; but its destruction is eternal.
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2.
<!--[endif]--> It is sudden. "....Shall suddenly be
destroyed." Thus the Psalmist said, "How are they brought into desolation,
as in a moment! They are utterly consumed with terrors" (Psalm 73:19). "As the
fishes that are taken in an evil net, and as the birds that are caught in the
snare; so are the sons of men snared in an evil time, when it falleth suddenly
upon them" (Ecclesiastes 9:12). When sinners lose their souls, they always lose
them unexpectedly, especially those who have been hardened offenders. "When they
shall say, Peace and safety; then sudden destruction cometh upon them, as
travail upon a woman with child; and they shall not escape" (First Thessalonians
5:3).
This
sentiment is verified in the providence of God. The fact is common that it has
become a proverb. The text itself is the result of a wise observation of the
conduct of divine providence. It embodies the wisdom of the ages. Thus was it
with the inhabitants of the old world. They were often reproved by the preaching
of Noah and by the strivings of the Spirit; but they hardened their necks and
heeded neither. "They were eating and drinking, marrying and giving in marriage,
and knew not until the flood came and took them all away' (Matthew 24:37-39).
They were suddenly destroyed and that without remedy.
Thus it was
with Pharaoh who was so often reproved by Moses and by the judgments of God.
Conscience was aroused; but as often did he silence her voice and harden his
neck. At length he was suddenly drowned and went down quickly into hell.
Thus it was
with the inhabitants of Sodom. Righteous Lot warned them of their danger. The
very evening before their destruction, the men of Sodom compassed the house of
Lot around, both old and young, all, people from every quarter; and Lot went out
and reproved them for their wickedness; but they were too far gone to bear it,
and they said, "Stand back." This unwillingness to take reproof marked them out
as ripe for destruction. The same night Lot went out and delivered his last
warning to his sons-in-law, "Up, get ye out of this place, for the Lord will
destroy this city' (Genesis 19:14). And what was the effect of this alarm? Why
they felt just as sinners now feel; he seemed as one that mocked. So hardened
were they that Lot appeared like a fool, and his message like an idle tale. They
were not to be frightened by him. They saw no signs of an approaching storm and
heard no distant thunder roar. The morning arose fair as ever; and all was peace
and safety. "They did eat, they drank, they bought, they sold, they planted,
they builded; but the same day that Lot went out of Sodom, it rained fire and
brimstone from heaven, and destroyed them all" (Luke 17:28,29). They were
suddenly destroyed and that without remedy.
Ah! Methinks,
it is enough to curdle the blood in our veins to consider how suddenly the most
stupid and hardened sinner in the house may lose his soul. He may, and doubtless
will, sleep on until he is awakened by the voice of God, "Thou fool, this night
thy soul shall be required of thee" (Luke 12:20).
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3.
<!--[endif]--> For there is no remedy. The sinner
who continues to harden his neck under reproof cannot be saved. He shall
suddenly be destroyed, and that without remedy, because it cannot be prevented.
Here is a sinner who will not take reproof. The question arises, what shall be
done to prevent the loss of his soul? The answer is, Nothing! He is marching
forward to eternity and to the pit of destruction with a proud heart and with a
stiff neck, and nothing can stop him in his mad career. Such a sinner must go to
destruction, and no means can prevent it. This is the meaning of our text. There
is no remedy. The only remedy which can be applied for the salvation of sinners
is the Gospel, and this remedy never takes effect without alarming and arousing
the guilty conscience. But when warned to break off his sins and to flee from
the wrath to come, the hardened sinners says, 1 will not be frightened to
heaven."
Thus was it
with the old world. "Noah, moved with fear, prepared an ark to the saving of his
house, by the which he condemned the world, and became heir of the righteousness
which is by faith. (Hebrews 11:7). By his preaching, and by his example, he
warned the wicked world of the coming flood. But they were not to be frightened.
Thus was it with the inhabitants of Sodom. The preacher applied the most
powerful means, the only remedy to prevent their destruction, "Up, get ye out of
this place, for I will destroy the city' (Genesis 19:14); but they were not
frightened. He seemed as one that mocked. They would not be alarmed, and so
there was no remedy. What could the preacher do more? Nothing! Sinner, if you
cannot be alarmed, you cannot be saved' If you do not believe that you are under
sentence of death from God's holy law, then you do not feel your need of pardon,
and "Ye will not come to Christ that ye might have life" (John 5:40). "He that
believeth not is condemned already" (John 3:18), and "the wrath of God abideth
on Him" (John 3:18, 36). The sinner who does not feel the awful conviction of
this truth cannot be pardoned or saved.
The language
of the Gospel is "Except ye repent ye shall all likewise perish' (Luke 13:3).
But no sinner ever repented without conviction of sin. Even the Spirit of God
never interposes to rescue the sinner from destruction in any other way than by
arousing his guilty conscience to perform its office. His genuine effects on the
heart are thus described, "and when He is come, He will reprove the world of
sin, and of righteousness, and of judgment: of sin because they believe not on
Me; of righteousness because I go to My Father, and ye see Me no more; of
judgment because the prince of this world is judged" (John 16:8-11). But you are
not to be frightened! "When they heard this they were pricked in their hearts,
and exclaimed, men and brethren what shall we do?" (Acts 2:37). But you are not
to be frightened! "When the commandment came, sin revived, and I died" (Romans
7:9). But you are not to be frightened! The sinner who talks in this strain is
either an infidel or ignorant of the contents of the Bible.
For such a
sinner, with such views and such feelings, the Gospel contains no remedy. To
such a sinner the Spirit of God offers no remedy. "He, that being often reproved
hardeneth his neck, shall suddenly be destroyed, and that without remedy." The
sinner who will not take reproof must be destroyed. The physician who has
exhausted his skill and tried every experiment upon his patient can only look on
and see him die. So fares it with the incorrigible sinner. You may soothe him in
his sins; you may flatter his vanity; but this is only hastening the work of
destruction. The only salutary application is conviction of sin, of
righteousness, and of judgment to come; but this his proud heart will not
endure. Every attempt to rescue him from destruction will be resisted. It will
only exasperate. "He that reproveth a scorner getteth to himself shame, and he
that rebuketh a wicked man getteth to himself a blot" (Proverbs 9:7). Therefore,
says the wise man, "Reprove not a scorner lest he hate thee" (Proverbs 9:8).
But if such
be the effect of reproof, methinks I hear someone say, "Then I will not hear the
Gospel. I will shun all reproof." Answer: A resolution not to take reproof
proclaims yourself to be one of the very persons described in the text. Whoever
objects in this manner shows his determination to harden his neck at all events;
for no one can shun reproof, or a preached Gospel, without hardening his neck in
the most effectual manner. He voluntarily places himself beyond the reach of
hope. The man who has drunk poison may say, "I will run, I will shun it!" But he
is too late! You have heard the Gospel and can never rid yourself of its
everlasting obligations. "If they escaped not who refused him that spake on
earth, much more shall not we escape, if we turn away from Him that speaketh
from heaven" (Hebrews 12:25). "They would none of my counsel: they despised all
my reproof Therefore shall they eat of the fruit of their own way, and be filled
with their own devices. For the turning away of the simple shall slay them"
(Proverbs 1:30-32).
From this
subject we make the following reflections:
REFLECTION
ONE.
The
equity of the sinner's punishment. He hardens his neck against reproof and
brings destruction on himself. When the Spirit of God comes and with a still
small voice whispers conviction to his guilty conscience and he feels some
concern for his soul, he tries not to be alarmed but to appear above it. He
shuns the light of divine truth. He loves darkness, and now he shall have
darkness enough. God says, "Let their eyes be darkened that they may not see"
(Psalm 69:23).
The sinner
says, "Peace and safety, let us alone." God says, "He is joined to idols, let
him alone" (Hosea 4:17). The sinner says, "Go thy way for this time; when I have
a convenient season, I will call for thee." (Acts 24:25). God says, "I go My
way. My Spirit shall no longer strive."
The sinner
chooses not to be under conviction, and now suppose God's choice and the
sinner's choice should happen to coincide? All can see the equity of the
sinner's punishment. If he will not lay up treasures in heaven, then he must lay
up treasures in hell. This is done by hardening his own heart. After his
hardness and impenitent heart, man treasures up unto himself wrath against the
day of wrath and revelation of the righteous judgment of God (Romans 2:5).
When sinners
are lost, their consciences will forever reprove them for destroying themselves.
They are made to eat of the fruit of their own ways, and are filled with their
own devices. They utterly perish in their own corruption. By hardening his neck,
the sinner, with his own hand, doses the door of heaven against himself.
REFLECTION
TWO.
Our subject is full of alarms to the aged sinner. My
aged fathers, how long have you lived without God in the world? How many
warnings have you heard and lost? You have lived so many years and have heard so
many warnings and have lost them all!
I now appeal
to your own experience. Do you not find that the longer you live, the harder are
your hearts? Can you not bear testimony to the truth of our text? Where are you
now? Once you enjoyed a season of youth, but alas it is over and gone forever!
Your sun is almost down. I address you on the very brink of the grave. You are
just ready to launch into eternity; and if you are not suddenly saved, you will
be suddenly destroyed and that without remedy. You now live in an interesting
crisis, the season of a revival. It has an important bearing on the aged in this
congregation. Oh, how many younger than yourselves have hopefully entered the
kingdom of God before you! In this you have often been reproved. And are you
still out of Christ? Your case is becoming more and more hopeless. The
probability, oh fear, is a thousand to one that you will be lost. You have no
prospect of witnessing another revival in your day. Let the present season slip,
and where are you? This very warning, if neglected, will render your case more
hopeless still.
REFLECTION
THREE.
Our
subject contains a warning to the young. If he, that being often reproved
hardeneth his neck, shall suddenly be destroyed, and that without remedy, then
beware how you feel and how you conduct yourself under reproof. How often have
you been reproved by preaching, by conversation, by the conviction and
conversion of your companions, by the admonition of conscience and by the voice
of the Holy Spirit? How is this revival season likely to leave you? Certainly
not as it found you! if you do not profit by all these warnings, you will be
seven-fold harder than when it commenced. What improvement have you made of all
the warnings you have heard? Where are you now. If my preaching does not prove a
savor of life, it will be a savor of death unto death to your souls.
Every warning
you neglect is rendering your salvation less and less probable. It is making the
work of repentance more and more difficult. You are wandering farther and
farther from God and plunging deeper and deeper into misery at every step which
you advance. With your own hands you are now forging those chains which will
bind you down in darkness and despair.
To you the
Saviour calls, "Turn you' Turn you at My reproof!" "Because I have called, and
you have refused; I have stretched out My hand, and no man regarded; but you
have set at naught all My counsel, and would none of My reproof: I also will
laugh at your calamity; I will mock when your fear cometh; when your fear cometh
as desolation, and your destruction cometh as a whirlwind; when distress and
anguish cometh upon you. Then shall they call upon Me, but I will not answer;
they shall seek Me early, but they shall not find Me: for that they hated
knowledge, and did not choose the fear of the Lord; they would none of My
counsel; they despised all My reproof. Therefore shall they eat of the fruit of
their own way, and be filled with their own devices" (Proverbs 1:23-31). Today
then, if you will hear His voice, harden not your hearts.
REFLECTION
FOUR.
The more stupid and hardened the sinner, the nearer to
destruction he is. Thus was it with the inhabitants of the old world. They never
were more thoughtless than before the flood came. It came when they least
expected it. "They knew not until the flood came and took them all away'
(Matthew 24:39). Never was Sodom more stupid than the very night before it was
destroyed. The preaching of Lot seemed like an idle tale. They were doubtless
making themselves merry with it until the very moment when the flames of hell
took hold of them.
Thus was it
with the rich fool: "Soul, thou hast much goods laid up for many years; take
thine ease, eat, drink, and be merry" (Luke 12:19). And thus it has been with
all who have gone to hell from under the light of the Gospel. They cried peace
and safety until they were lost. Death came too soon, and they dropped into hell
as into a snare, and it closed suddenly upon them.
Those sinners
are commonly nearest destruction who think and care the least about it. Hell is
truth learned too late. Stop, poor sinner! Stop and
think!
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